About 75km from Puttaparthi is Lepakshi, site of the Veerbhadra Temple (admission free). The town gets its name from the Ramayana: when demon Ravana kidnapped Rama s wife, Sita, the bird Jatayu fought him and fell, injured, at the temple site. Rama then called him to get up; Lepakshi derives from the Sanskrit for Get up, bird.
DON T MISS The splendid architecture of Hyderabad s glory days is what brings most visitors to the region. The 16th-century Qutb Shahi produced some masterful architecture including the stunning Charminar, Golconda Fort and their final resting place at the opulent tombs. The lavish 18th-century nizam lifestyle is on display at sites such as Chowmahalla Palace, Nizam s Museum and the Falaknuma Palace, previously the residence of the sixth nizam and now a decadent hotel. Top State Festivals
910 STATE OF GOOD KARMA In its typically understated way, Andhra Pradesh doesn t make much of its vast archaeological and karmic wealth. But the state is packed with impressive ruins of its rich Buddhist history. Only a few of Andhra s 150 stupas, monasteries, caves and other sites have been excavated, turning up rare relics of the Buddha (usually pearl-like cta green line map pieces of bone) with offerings such as golden flowers. cta green line map Nagarjunakonda and Amaravathi were flourishing Buddhist complexes, and near Visakhapatnam were the incredibly peaceful sites of Thotlakonda, and Bavikonda and Sankaram, looking across seascapes and lush countryside. They speak of a time when Andhra Pradesh or Andhradesa was a hotbed of Buddhist activity, when monks came from around the world to learn from some of the tradition s most renowned teachers. Andhradesa s Buddhist culture, in which sangha (community of monks and nuns), laity and statespeople all took part, lasted around 1500 years from the 6th century BC. There s no historical evidence for it, but some even say that the Buddha himself visited the area. Andhradesa s first practitioners were likely disciples of Bavari, an ascetic who lived on the banks of the Godavari River and sent his followers north to bring back the Buddha s teachings. But the dharma really took off in the 3rd century BC under Ashoka, who dispatched monks across his empire to teach and construct stupas enshrined with relics of the Buddha. cta green line map (Being near these was thought to help progress on the path to enlightenment.) cta green line map Succeeding cta green line map Ashoka, the Satavahanas and then Ikshvakus cta green line map were also supportive. At their capital at Amaravathi, the Satavahanas adorned Ashoka s modest stupa with elegant cta green line map decoration. They built monasteries cta green line map across the Krishna Valley and exported the dharma through their sophisticated maritime network. It was also during the Satavahana reign that Nagarjuna lived. Considered by many to be the progenitor of Mahayana Buddhism, the monk was equal parts logician, philosopher and meditator, and he wrote several ground-breaking works that shaped contemporary Buddhist thought. Other important monk-philosophers would emerge from the area in the following centuries, making Andhradesa a sort of Buddhist motherland of the South.
ered in 1926 by archaeologist AR Saraswathi in the adjacent valley. In 1953, when it became known that a massive hydroelectric project would soon create the Nagarjuna Sagar reservoir, flooding the area, a six-year excavation was launched to unearth the area s many Buddhist ruins: stupas, viharas (monasteries), chaitya-grihas (assembly halls with stupas) and mandapas (pillared pavilions), as well as some outstanding examples of white-marble depictions of the Buddha cta green line map s life. The finds were reassembled on Nagarjunakonda.
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